Results for 'L. Ignacio Pedrero Sancho'

966 found
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  1.  27
    LÓPEZ FRÍAS, F.: Etica y Política.L. Ignacio Pedrero Sancho - 1985 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 20:237.
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  2.  9
    Luces y sombras: el sueño de la razón en Occidente.Magdalena Garcâia Gonzâalez, Fâelix Garcâia & Ignacio Pedrero Sancho - 1994 - Madrid: Ediciones de la Torre. Edited by Félix García Moriyón & Ignacio Pedrero Sancho.
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  3. Rábade, S.; López Molina, A.; Pesquero Franco, E.: kant: conocimiento y Racionalidad.I. Pedrero Sancho - 1988 - Diálogo Filosófico 12:377-378.
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  4.  41
    Folk theories of algorithmic recommendations on Spotify: Enacting data assemblages in the global South.Mónica Sancho, Ricardo Solís, Andrés Segura-Castillo & Ignacio Siles - 2020 - Big Data and Society 7 (1).
    This paper examines folk theories of algorithmic recommendations on Spotify in order to make visible the cultural specificities of data assemblages in the global South. The study was conducted in Costa Rica and draws on triangulated data from 30 interviews, 4 focus groups with 22 users, and the study of “rich pictures” made by individuals to graphically represent their understanding of algorithmic recommendations. We found two main folk theories: one that personifies Spotify and another one that envisions it as a (...)
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  5. Loneliness.Ignacio L. Gotz - 1974 - Humanitas 10 (3):289-299.
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  6.  23
    Conceptions of Happiness.Ignacio L. Götz - 2009 - Upa.
    This book presents the thesis that happiness does not mean just one thing but many, and that these many meanings have been studied, described, argued, and practiced throughout the centuries in many climes and places. This book explores many views of happiness as espoused by their original founders and developers.
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  7. Cartas de tres Maeztu a Miguel de Unamuno.L. Robles & José Ignacio Tellechea Idígoras - 1990 - Cuadernos Salmantinos de Filosofía 17:559-592.
     
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  8. On defining creativity.Ignacio L. Gotz - 1981 - Journal of Aesthetics and Art Criticism 39 (3):297-301.
  9.  9
    The evolution of dosage-compensation mechanisms.Ignacio Marín, Mark L. Siegal & Bruce S. Baker - 2000 - Bioessays 22 (12):1106-1114.
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  10.  94
    The Quest for Certainty.Ignacio L. Götz - 2003 - Journal of Philosophical Research 28 (3):1-22.
    Descartes and al-Ghazâlî were led to inquire into the nature of certainty by their experiences of a fragmented world into which they were nurtured. Though theylived five hundred years apart, their searches were similar, to the extent that some have asked whether Descartes was more indebted to al-Ghazâlî than he would have been willing to admit. But despite striking similarities there are significant differences. Descartes found certainty in any experience or concept that overwhelmed him by its clarity and distinctness. Such (...)
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  11.  65
    On Aristotle and Public Education.Ignacio L. Götz - 2003 - Studies in Philosophy and Education 22 (1):69-82.
  12.  7
    Los agentes de la historia en los excursos sobre el pasado de Tucídides.L. Sancho Rocher - 2017 - Araucaria 19:235-256.
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  13.  20
    Teaching and Learning in Times of COVID-19: Uses of Digital Technologies During School Lockdowns.Juan-Ignacio Pozo, María-Puy Pérez Echeverría, Beatriz Cabellos & Daniel L. Sánchez - 2021 - Frontiers in Psychology 12.
    The closure of schools as a result of COVID-19 has been a critical global incident from which to rethink how education works in all our countries. Among the many changes generated by this crisis, all teaching became mediated by digital technologies. This paper intends to analyze the activities carried out during this time through digital technologies and the conceptions of teaching and learning that they reflect. We designed a Likert-type online questionnaire to measure the frequency of teaching activities. It was (...)
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  14.  20
    Generational Diversity in the Workplace: Psychological Empowerment and Flexibility in Spanish Companies.Ignacio Sobrino-De Toro, Jesús Labrador-Fernández & Víctor L. De Nicolás - 2019 - Frontiers in Psychology 10.
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  15.  12
    On the search for identity: A rejoinder.Ignacio L. Gotz - 2004 - Educational Studies 35 (3).
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  16.  18
    Mild Developmental Foreign Accent Syndrome and Psychiatric Comorbidity: Altered White Matter Integrity in Speech and Emotion Regulation Networks.Marcelo L. Berthier, Núria Roé-Vellvé, Ignacio Moreno-Torres, Carles Falcon, Karl Thurnhofer-Hemsi, José Paredes-Pacheco, María J. Torres-Prioris, Irene De-Torres, Francisco Alfaro, Antonio L. Gutiérrez-Cardo, Miquel Baquero, Rafael Ruiz-Cruces & Guadalupe Dávila - 2016 - Frontiers in Human Neuroscience 10.
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  17.  30
    Experiential Learning in Virtue Ethics Through a Case Study.José L. Ruiz-Alba, Ignacio Ferrero & Massimiliano Matteo Pellegrini - 2017 - Journal of Business Ethics Education 14:229-240.
    Teaching business ethics effectively may prepare future leaders and managers to better deal with delicate situations that they might face in the workplace. However, such an aim is one of the biggest challenges that educators at universities are called on to solve. An increasing number of scholars are invoking the role of prudence in the virtue ethics context as a viable approach to teach students how to manage ethical dilemmas. In this regard, this paper discusses the “St. Albans Family Enterprises” (...)
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  18.  62
    Faith, humor, and paradox.Ignacio L. Götz - 2002 - Westport, Conn.: Praeger.
    Machine generated contents note: Introduction 1 --1. The Nature of Paradox 11 --2. Faith and Paradox 23 --3. Faith and Paradox: Cases 33 --4. Faith, Hope, and Unbelief 49 --5. Faith, Dogma, and Fanaticism 61 --6. The Structure of Humor 81 --7. On Frivolity 93 --8. Humor and Faith 103 --Conclusion 115.
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  19.  23
    Prof. Ignacio Falgueras (Catedrático de Historia de la Filosofía de la Universidad de Málaga), Leonardo Polo, maestro.Ignacio Falgueras - 2006 - Studia Poliana:23-28.
    L. Polo es un buen maestro, más preocupado por descubrir la verdad que por ser entendido. Su pensar es paciente, la atención, concentrada. Mantiene la congruencia entre el nivel del método cognoscitivo que emplea y los temas reales conocidos que estudia. En él destacan tres cualidades: la audacia en el buscar, la convivencia con la verdad y la apertura universal al saber.
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  20. Developmental Dynamic Dysphasia: Are Bilateral Brain Abnormalities a Signature of Inefficient Neural Plasticity?Marcelo L. Berthier, Guadalupe Dávila, María José Torres-Prioris, Ignacio Moreno-Torres, Jordi Clarimón, Oriol Dols-Icardo, María J. Postigo, Victoria Fernández, Lisa Edelkraut, Lorena Moreno-Campos, Diana Molina-Sánchez, Paloma Solo de Zaldivar & Diana López-Barroso - 2020 - Frontiers in Human Neuroscience 14:478142.
    The acquisition and evolution of speech production, discourse and communication can be negatively impacted by brain malformations. We describe, for the first time, a case of developmental dynamic dysphasia (DDD) in a right-handed adolescent boy (subject D) with cortical malformations involving language-eloquent regions (inferior frontal gyrus) in both the left and the right hemispheres. Language evaluation revealed a markedly reduced verbal output affecting phonemic and semantic fluency, phrase and sentence generation and verbal communication in everyday life. Auditory comprehension, repetition, naming, (...)
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  21. Sibawayhi y el concepto de jam`u l-qilla'.Ignacio Ferrando Frutos - 2001 - Al-Qantara 22 (2):271-298.
    La lengua árabe, además del singular, dual y plural (regular y fracto), incluye lo que podría denominarse el cuarto número: el plural de pequeño número o paucal (jam'u l-qilla), cuidadosamente estudiado por Sibawayhi. Este artículo pretende analizar las páginas dedicadas a esta cuestión por el más importante de los gramáticos árabes y ofrecer algunas claves para el seguimiento diacrónico del fenómeno del plural de pequeño número, un rasgo arcaico en vías de extinción ya desde la época de Sibawayhi. ABSTRACT Arabic (...)
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  22.  11
    Quitter l’université?Collectif Sancho Panza - 2021 - Multitudes 85 (4):232-238.
    Cet extrait du Guide d’auto-défense universitaire nous propose des outils pour s’organiser et s’interroger collectivement sur les raisons et la/les façon(s) de quitter l’université. Ou pas. Un glossaire honnête et lucide nous permet de nommer plus précisément ce qui se joue, souvent, lors de la thèse.
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  23.  83
    Loss of regional accent after damage to the speech production network.Marcelo L. Berthier, Guadalupe Dávila, Ignacio Moreno-Torres, Álvaro Beltrán-Corbellini, Daniel Santana-Moreno, Núria Roé-Vellvé, Karl Thurnhofer-Hemsi, María José Torres-Prioris, María Ignacia Massone & Rafael Ruiz-Cruces - 2015 - Frontiers in Human Neuroscience 9.
  24.  22
    Filtering non-balanced data using an evolutionary approach.Jessica A. Carballido, Ignacio Ponzoni & Rocío L. Cecchini - 2023 - Logic Journal of the IGPL 31 (2):271-286.
    Matrices that cannot be handled using conventional clustering, regression or classification methods are often found in every big data research area. In particular, datasets with thousands or millions of rows and less than a hundred columns regularly appear in biological so-called omic problems. The effectiveness of conventional data analysis approaches is hampered by this matrix structure, which necessitates some means of reduction. An evolutionary method called PreCLAS is presented in this article. Its main objective is to find a submatrix with (...)
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  25.  14
    José Ignacio de Alcorta, semblanza y pensamiento.José Ignacio Alcorta (ed.) - 1978 - Bilbao: La Gran Enciclopedia Vasca.
    Legaz Lacamba, L. José Ignacio de Alcorta, filósofo de nuestro tiempo.--Semblanza del profesor Alcorta.--Rodríguez Resina, A. El realismo trascendental, introducción a la filosofía de J. I. de Alcorta.
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  26.  29
    St. Albans Family Enterprises.José L. Ruiz-Alba, Ignacio Ferrero & Massimiliano Matteo Pellegrini - 2017 - Journal of Business Ethics Education 14:307-313.
    This case study can serve as an instrument to help students and practitioners develop their ethical decision-making ability, in particular practical wisdom within a virtue ethics framework. St. Albans Family Enterprises is a group of companies with three business lines: petrol stations, flower exportation and women´s fashion retail establishments, with around 300 employees and 20 stores in London, Liverpool, Manchester, Edinburgh and Bristol. Apparently, an alleged leakage of sensitive information took place at the Head Office, involving several employees who found (...)
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  27. L'attualità della Poetica di Aristotele. La mimesi artistica.Ignacio Yarza - 2007 - Acta Philosophica 16 (2).
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  28.  44
    Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.Larraitz N. Zumeta, Pablo Castro-Abril, Lander Méndez, José J. Pizarro, Anna Włodarczyk, Nekane Basabe, Ginés Navarro-Carrillo, Sonia Padoan-De Luca, Silvia da Costa, Itziar Alonso-Arbiol, Bárbara Torres-Gómez, Huseyin Cakal, Gisela Delfino, Elza M. Techio, Carolina Alzugaray, Marian Bilbao, Loreto Villagrán, Wilson López-López, José Ignacio Ruiz-Pérez, Cynthia C. Cedeño, Carlos Reyes-Valenzuela, Laura Alfaro-Beracoechea, Carlos Contreras-Ibáñez, Manuel Leonardo Ibarra, Hiram Reyes-Sosa, Rosa María Cueto, Catarina L. Carvalho & Isabel R. Pinto - 2020 - Frontiers in Psychology 11.
    8 March, now known as International Women’s Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal (...)
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  29.  19
    Vetö, Miklos: Études sur l'Idéalisme Allemand, L' Harmattan, Paris-Montréal, 1998, 303 págs.Ignacio Falgueras - 1999 - Anuario Filosófico 32 (2):574-575.
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  30. Ernst cassirer y la moralidad de la visión l.Ignacio Uribe Martínez - 2009 - Philosophica: International Journal for the History of Philosophy 36:103-112.
    El propósito de este trabajo es analizar la crítica de Ernst Cassirer a la concepción cristiana del mundo intentando darle una respuesta a partir de su teoría fenomenológica de la conciencia perceptiva. Para ello intentaremos aplicar sus postulados al principio moral de la visión que desarrollaron tres teólogos tardomedievales.
     
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  31.  15
    Sībawayhi y el concepto de jam'u l-qilla.Ignacio Ferrando - 2001 - Al-Qantara 22 (2):271-297.
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  32.  43
    Book Review Section 3. [REVIEW]Terrance Dunford, Ignacio L. Götz, Delbert H. Long, Michael F. Vavrus, Frances O'neill, Lawrence Poston & Bruce B. Suttle - 1995 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 26 (1&2):119-154.
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  33.  31
    Using Network Science to Analyse Football Passing Networks: Dynamics, Space, Time, and the Multilayer Nature of the Game.Javier M. Buldú, Javier Busquets, Johann H. Martínez, José L. Herrera-Diestra, Ignacio Echegoyen, Javier Galeano & Jordi Luque - 2018 - Frontiers in Psychology 9.
    During the last decade, Network Science has become one of the most active fields in applied physics and mathematics, since it allows the analysis of a diversity of social, biological and technological systems [24]. From the diversity of applications of Network Science, in this Opinion paper we are concerned about its potential to analyse one of the most extended group sports, Football (soccer in U.S. terminology) [29], since it allows addressing different aspects of the team organization and performance not captured (...)
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  34.  7
    Etudes sur Frege et la philosophie traditionnelle.Ignacio Angelelli - 2007 - Librairie Philosophique Vrin.
    En 1967, Ignacio Angelelli publie un ouvrage pionnier: la bibliographie fregeenne est encore assez mince quand l'etudiant du Professeur Bochenski soutient, a Fribourg en Suisse, sa dissertation doctorale. L'essentiel des ouvrages, articles et recensions du grand logicien est encore disperse et non reedite. Mais le principal interet de l'ouvrage dont nous donnons ici une premiere traduction francaise ne tient pas seulement au fait qu'il marque une date importante dans le champ des etudes fregeennes et qu'il peut constituer a sa (...)
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  35.  8
    La gnoseología escotista como transformación de la aristotélica: un análisis desde la axiomática de Polo.Ignacio Miralbell - 1996 - Anuario Filosófico 29 (55):751-772.
    In this paper I am trying to show the differential points of view between the escotistic theory of knowledge -which is a peculiar derivation of agustinism- and the axiomatic gnoseolog of L. Polo, which has his inspiration in Aristotle. The univocist conceptualism together with the intuicionism of Duns Scotus leads to a primacy of the mental presency, wich is just what Polo tries to overcome.
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  36. Il Platonismo e l'Antropologia Filosofica di Gregorio di Nissa. Con Particolare Riferimento agli Influssi di Platone, Plotino e Porfirio. [REVIEW]Ignacio Yarza - 1995 - Review of Metaphysics 49 (2):422-425.
    Just after my return from a symposium at the University of Navarre on the dialogue between faith and culture in Christian antiquity, I had the opportunity to read Peroli's book. His approach is strikingly in accord with many of the claims made at Navarre. The overall approach of his study may be summed up with the following words: early Christian thought effected an authentic inculturation, [[sic]] not just by expressing the faith in the dominant philosophical categories of the time, but (...)
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  37.  44
    Repeating with the right hemisphere: reduced interactions between phonological and lexical-semantic systems in crossed aphasia?Irene De-Torres, Guadalupe Dávila, Marcelo L. Berthier, Seán Froudist Walsh, Ignacio Moreno-Torres & Rafael Ruiz-Cruces - 2013 - Frontiers in Human Neuroscience 7.
  38.  25
    La fenomenologia dels estats d’ànim en el llegat inèdit de Husserl. Notes per a la seva sistematització.Ignacio Quepons - 2016 - Enrahonar: Quaderns de Filosofía 57:79-97.
    https://revistes.uab.cat/enrahonar/article/view/v57-quepons.
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  39.  21
    Aranguren y el papel del intelectual.Ignacio Sotelo - 1997 - Isegoría 15:191-215.
    En muy diferentes escritos -al fin y al cabo, se piensa en las coordenadas del tiempo en que nos ha tocado vivir- José Luis L. Aranguren se ha ocupado de la relación del intelectual con la política, cuestión a la que ha aportado atisbos y enfoques tan originales como esclarecedores, de modo que ya vale la pena resumir lo que ha pensado sobre el tema. Además, su propia obra y sus múltiples actividades, como profesor, publicista y conferenciante incansable, son de (...)
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  40.  7
    L'Experiència estètica de la Naturalesa (paisatge) com a medi per a la conscienciació ambiental.Ignacio Español Echániz - 2010 - Enrahonar: Quaderns de Filosofía 45:41.
  41.  29
    Poliano / Polista.Ignacio Falgueras Salinas - 2000 - Studia Poliana 2:193-211.
    The purpose of this article is to open a forum for Polian philosophers to debate with regard to philosophical problems and, in this way, banish the risk of turning the study of L. Polo's thought into a new form of scholasticism.
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  42. J.L. Villacañas Berlanga, Giorgio Agamben. Justicia viva, Trotta, Madrid, 2024, 216 pp. [REVIEW]Ignacio Castro Rey - 2024 - Res Pública. Revista de Historia de Las Ideas Políticas 27 (3):379-383.
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  43.  5
    Les masses : révolte, triomphe et échec.Ignacio Sánchez Cámara - 2015 - Revue Internationale de Philosophie 271 (1):45-68.
    La Révolte des masses de José Ortega y Gasset est l’un des diagnostics les plus lucides de la crise morale européenne. Cette crise est la conséquence de l’apparition d’un nouveau genre humain : l’homme-masse révolté. La révolte annoncée a été une victoire, mais ce triomphe signe aussi son échec. La solution de la crise ne peut provenir que d’une réforme radicale de la philosophie, qui dépasserait le subjectivisme et le relativisme auxquels nous a conduits l’évolution égarée de la modernité. L’essai (...)
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  44.  21
    Irracionalidad, barbarie y violencia en el "De ira" de Séneca: una lectura política.Ignacio Pajón Leyra - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (1):11-25.
    Seneca’s philosophy dedicates a special attention to passions, regarded as the main obstacle to attaining wisdom, and in particular to anger, considered the most dreadful of them all. Scholars have usually interpreted his treaty On anger as a private handbook of ethics containing advice about how to become wise. However, this article explores a different approach to the text, placing it in the context of Seneca’s discussion about the virtue of courage. Thus, in Seneca’s thought anger appears as a social (...)
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  45. Kevin L. Flannery, SJ, Ways into the logic of Alexander of Aphrodisias. [REVIEW]Ignacio Angelelli - 1996 - Philosophy in Review 16 (5):345-347.
     
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  46.  32
    Book Review Section 2. [REVIEW]Richard R. Renner, Patrick Michael Socoski, Dianne G. Kanawati, Garvey F. Lundy, Aziz Talbani, Ignacio L. Götz & Audrey Thompson - 1995 - Educational Studies 26 (4):368-397.
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  47. Les caractères de l'Humanisme authentique.José Ignacio Alcorta - 1954 - Giornale di Metafisica 9 (2):125-142.
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  48.  35
    Book Review Section 2. [REVIEW]Xiaodan Huang, Michael Vavrus, Deron R. Boyles, Abra N. Feuerstein, Cheryl T. Desmond, Kathleen Hermsmeyer, Helena Mariella-Walrond, Ignacio L. Götz & Robert R. Sherman - 1996 - Educational Studies 27 (2):163-202.
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  49.  27
    Book Review Section 2. [REVIEW]Eric R. Jackson, Stephen Preskill, Ignacio L. Götz, Harvey Neufeldt, Paul M. Terry, Sharon D. Kruse, Susan Maclaury & Jeffrey Glantz - 1997 - Educational Studies 28 (2):153-184.
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  50.  12
    Leonardo Polo y el realismo gnoseologico en la actualidad.Ignacio Miralbell Guerín - 2004 - Studia Poliana:165-179.
    Este artículo revisa la situación de la teoría filosófica del conocimiento en la segunda mitad del siglo XX y el aporte de L. Polo a la misma. Se considera la importancia del aporte de L. Polo al realismo gnoseológico que se ha ido abriendo paso en esta época postmoderna, después de los excesos del criticismo inmanentista moderno. Se destacan dos aspectos relevantes de la teoría del conocimiento de L. Polo: a) su propuesta de una versión realista, no husserliana-cartesiana, de la (...)
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